
Daily Reading Passages
Click below for access to the passages. Biblegateway.com is an excellent site with many versions of the Bible. The link below opens in NIV.Youversion.com is a new site that allows you to annotate your own Bible, make notes, and comments once you create an account. That link opens in the TNIV version. Other versions are available at both sites.
Coaching Comments
The Old Testament reading (Genesis 18:16 - 19:38) for today is the story of Sodom and Gomorrah. It started yesterday when three strangers showed up at Abraham's camp. Turns out it was two angels and the Lord in disguise, on their way to check out the evil of Sodom and Gomorrah. When Abraham figures this out he approaches God with one of the most brazen requests in the Bible. He negotiates with God, not once, but six times. Would God spare the cities if 50 righteous people could be found? 45? How about 30? All the way down to 10. I've often wondered if Abraham stopped at ten because he thought for sure there were 10 people in Lot's extended family that were righteous. Apparently not.
The next scene shows the two angels showing up in Sodom. Lot sees them in town and knowing the danger they are in, invites them home. That leads us to an awkward and terrible moment. When the men of Sodom surround the house, demanding that Lot give them the strangers, Lot proposes a terrible compromise. If they will just go away, he will give them his two daughters instead. This goes against every bone in our body. I cannot defend Lot's offer, but I can give some context to it. Culturally hospitality in the Bedouin culture was a sacred obligation. It still is today. If they invite someone into their home they are committing on their reputation and character to provide for that person and to protect them at all costs. Second, in this culture women, unfortunately, were not as valuable as men. So, even though these were his daughters, Lot felt obligated to do something to try and protect these men. Fortunately, he didn't have to go through with it.
The two guests intervened pulling Lot back into the house and striking the mob with blindness. Then they instructed Lot to gather his family and get out of town with all urgency. Lot argues and asks permission to go to a smaller town nearby. The angels consent and Lot and his family run. Of course, along the way, his wife looks back--perhaps at all that she was losing--and was turned to a pillar of salt. Why? No idea. Except for the fact that the angels had explicitly warned them no to look back.
This part of the story ends with an interesting comment, (19:29) basically saying that Lot escaping the destruction was a favor from God to Abraham. That raises interesting questions about the power of our requests to God as followers of Jesus, and the implications for the people we know who are living in the path of destruction that we pray for.
The rest of the reading is one of those strange stories from the family tree that you don't pull out very often. A little embarrassing. Lot and his daughters go into hiding. The daughters are afraid that their family is going to die out since mom became a pillar of salt. They contrive a plan... You may wonder why something like this is in the Bible. I can't tell you for sure, but here's some ways to think about it:
1. It's important to know that Bible characters were real people, not perfect icons of moral behavior.
2. It's important to see real life behavior to observe the consequences. Just because it's in the Bible doesn't mean it's sanctioned! And we learn from negative examples too.
3. Most importantly - it's the truth. What a great point of evidence for the trustworthiness of the text. If the Bible was a forgery, fabricated to support a religion or certain point of view, why on earth would there be embarrassing awful stories like this? Anyone making up a religion certainly wouldn't include details like this. In the Bible we get to see our spiritual heritage, warts and all.
4. The consequences of this choice are interesting. The descendants - the Moabites and the Ammonites - were thorns in the side of Israel centuries later. But on the other hand, Ruth was a Moabite, and through her Jewish husband Boaz, she became an ancestor of Jesus Christ.
Today's New Testament reading (Matthew 6:25 - 7:14) is the fourth installment in the "Sermon on the mount," and it's packed with really good and useful truths for living. We get Jesus' thoughts on worry and why it's unnecessary for people living this new way of life in God's kingdom. This comes on the heels of yesterday's teaching on priorities. Basically it comes down to this: There are things more important than clothes, even than food. And, just in case you were worried, God promises to provide these things for you.
We also get Jesus' famous words on not judging. To be clear this is not about discernment or speaking the truth about what something is. This is about condemning or devaluing other people. Interesting note: this teaching ends with the strange saying about throwing pearls before swine. The context seems to show that Jesus is saying that we will come across people who are not in a state of mind to be held accountable or even helped, and that to try and do so is a waste of time. (And could even have negative consequences for us.) This isn't talking about serving others--which we do regardless for the name of Jesus. It's talking about entering into spiritual conversations about accountability.
Jesus reminds us that God is waiting to be involved in our lives, but that He primarily works in us through our invitation. Thus we are enjoined to ask, seek and knock. We also get the "Golden Rule" and the teaching on the wide & narrow gates. All of this is about the way we choose to live, and the responsibility as followers of Jesus that we have to be intentional in what we do.
Psalms 8 is our Psalms reading for today. This one is most certainly not another lament. (Psalms 8:1 - 9) This is a full-on celebration of God's creation and the amazing fact of how highly God values humanity and the responsibility He has given us. This is praise and worship at its highest. I'd have loved to be at the temple the first time this piece of music was used in worship. You can bet it was a joyful and enthusiastic moment.
The reading from Proverbs (Proverbs 2:6 - 15) today contrasts yesterday's. Where before we saw the consequences for ignoring Godly wisdom, these verses present the benefits. There's just really no reason not to try and discover God's wisdom for life and then implement it. Anything else is useless foolishness.
2007 Cohort Comments
Comments (15)
Jay Morris said
at 6:55 am on Jan 8, 2009
Good Morning Everyone. I read the Bible through with this group two years ago, started on the NT last year and am back. I am reading a lot from the Message this year for comparisson. I found it interesting today that Matthew 7:7 a common, well known verse about asking for what you need and seeking God. Many time I've have held on to this vese and passage. But today in the Message it says. "Don't bargain with God". Yet, in the OT today we see Abraham doing just that. How do the authors get certain things like this out of the text when they change the version to the Message or Living Bible?
Carl Shelton said
at 8:21 am on Jan 8, 2009
Good question Jay! I remember when we read through that year too. There did seem to be some contradictions between OT and NT but I don't remember any that weren't resolved by the end of the year. Proverbs tells us to seek wisdom in all that we do and wisdom begins with a holy fear of the Lord.
Father God I ask that you grow us in your wisdom today, help us to read with our spiritual eyes and ears open so that we may see and hear what you want us to. In Jesus' name amen.
Jacqui Wheelhouse said
at 10:36 am on Jan 8, 2009
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Who of you by worrying can add a single hour to his life."
I grew up in a worry-oriented environment. If my dad wasn't worrying about something, we thought he was ill. He is 83 and is still living in that state of worry and fear. So for me, I naturally gravitated towards worry as I grew up. It seemed familiar and comfortable, like a snuggly blanket. It didn't appear to harm anyone because it was all in my head, or so I thought. Then I got married. That's when it all came to the surface.
Over the years, I have been learning to identify that voice of fear and worry. It sounds so much like my own that it can be sneaky. Today, I feel I have grown leaps into my faith. Fear is the opposite of faith and I know that living in that space will stifle everything God is growing me in. To grow means to get out of my comfort zone where transformation can really take place. I still love the verse though because it's a powerful reminder to me to keep an eye out for that snake called worry. It's silent seduction has a way of slithering into my heart and creates an enormous amount of discontent and disorientation. Keeping my eyes on Christ is the only way to go. He is my provider, my deliverer and my strong tower.
Aaron, it really fits into what you mentioned the other day surrounding our focus on what 'we' want vs. what God desires and provides for us. Getting rid of the self-monster that wants to consume so much of this world.
When I walk in faith, I can let go of my control and worry and doubt and trust that He has got it handled and regardless of my circumstances I can have joy in the fact that it's all good.
LuDell Parrett said
at 11:48 am on Jan 8, 2009
Good Morning!
Jacqui -- thank you for putting into words the worry issue so aptly. :-) I struggle with feeling fearful or anxious and at times I ruminate on things so much that it can almost paralyze me. It usually raises it's ugly head when I feel threatened by criticism or negative feedback around my work performance that is clearly unjustified from my stand point -- but I keep replaying the situation in my head trying to be sure that I was right in my actions. It's very consuming, non-productive and can dominate my thoughts. Why should I care so much what others think? I know that I am trying to doing my best -- but when co-workers accuse me of not doing things how they feel it should be done -- well it throws me into a whirlwind of re-playing the situation over and over in my head. Sounds obsessive and CRAZY -- and I think it is a little crazy. Living in the past in my mind is not where God calls me to live. I am learning to trust and hand things over to Him more often, but old habits die hard and I need to grow the FAITH and TRUST habits to be stronger than the sick ones my life has been dominated by. Lord, I ask for Your mind to inhabit mine. When I focus on fear please replace it with Your love and acceptance and teach me how to focus on YOU! Thank You Jesus! Amen.
Jacqui Wheelhouse said
at 2:08 pm on Jan 8, 2009
Wow LuDell, thanks for sharing your heart so openly. I relate to what you are saying and have struggled with that same issue. It is becoming less and less as I gain confidence in who I am however, when it shows up, I feel so paralyzed.
I am echoing your prayer. :)
Nate Burton said
at 3:24 pm on Jan 8, 2009
I'm with you Jacqui & Ludell. Sometimes I feel like worry and stress is so silly and pointless, knowing that I can't control circumstances and God's got everything handled. Then, the very next day, I find myself stressed to the maximum and I be askin 'em... wait, I'm not Will Smith. Anyway, I somehow forget everything I knew about God the day before and there I am, all worked up. What's the deal with that?
I have been really fascinated by a lot of stuff I never realized before as I've been blazing through the passages these last few days trying to catch up. I think I, like Aaron used to read the Bible through just to do it, as Christian duty, or obedience or whatever. I'm reading it now like a good novel with everything from strange, juicy plot twists that leave you wanting to know more, to awe inspiring links between creation stories, songs of praise, and Jesus' teachings, to historically fascinating accounts etc... Without going on and on, I'm just trying to say that the Bible is amazing. One of the themes that's caught my attention is that God loves those who love Him, and show it by obeying Him. He does amazing things like save the human race because somebody (Noah) chose to be different from everybody else and just believe God. He rewarded Abram greatly because he just said "Ok God, I believe you." and Proverbs reinforces that idea.
The lineages have also been fascinating because of how God brought amazing, redemptive stories including the birth of his son because of small acts of obedience by women like Rahab and Ruth or men like David and the little old testament kings that chose to go against the flow of sin in their time. Like Marc said, these people weren't perfect, or their stories without flaws or really bad moments, but God always brought good results in the end. I guess Romans 8:28 is true, huh?
Nate Burton said
at 3:24 pm on Jan 8, 2009
I think for me I'm realizing that sin or discontentment or worry or whatever personal issue I'm having comes from choosing to serve myself rather than God. I need simple trust, and constant reminders that His ways are better than mine. This Bible study was a great place for that last year, and I look forward to having that in my life again in '09.
Rich Rawlins said
at 3:37 pm on Jan 8, 2009
There are so many things that I wonder about in the OT passage. There is the obvious. Lot and his daughters were spared when God destroyed S & G for what appears to be sexual perversion of the worst kind. Then Lot ties one on with his girls, sleeps with both of them and they end up pregnant? Hhhmmm… I’m not sure that I have the same definition of righteousness that God has. Could something else be going on? There is the less obvious. These angels ate, drank, conversed, appeared to be able to have some kind of sex, could be influenced by human persuasion, they traveled by walking, they had dirty feet. They sound like pretty human looking angels. There is the obscure. My whole life I’ve been taught that God is omnipresent and knows everything before it happens. Genesis 18:20 and 21 reads: Then the LORD said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." If God has to “go down” from anywhere, that doesn’t seem all that omnipresent, and if he’s going down to confirm what has reached him, he must not have know it already, right? Same with going back and forth with Abraham. It just isn’t written as if he already knew the number of righteous. In verse 22 God seems to be standing there with Abraham having a conversation. This indicates to me that God has a physical body. Comments?
Rich Rawlins said
at 3:45 pm on Jan 8, 2009
As far as the NT passage, I find it ironic that God tells us not to worry, which is very comforting to me, but the passage ends with the whole narrow gate thing, which scares me and I find myself worrying if I might be one of the ones on the wide path to destruction, believing I am not. I sure hope not.
Nate Burton said
at 8:58 pm on Jan 8, 2009
Hey Rich, glad to have you along. I get what you're saying about God seeming not so omnipresent here, but I think maybe God dealt with Abraham on a more human level here, perhaps playing a bit dumb, just to be with Abraham. I mean, we as new testament christians have the perspective of the entire Bible and history before us, but Abraham only knew what God told him directly and maybe a few oral stories passed down to him. I think maybe God was just forging a bit of a personal relationship with Abraham, communicating on his level, and expressing care for his concerns. Of course this is just opinion, but i wouldn't take this passage to mean that God is not as powerful as He clearly is. I think we all know for a fact that He is present with each one of us who knows Him at this very moment, and He deals with us on a very personal level.
Jim Huddart said
at 10:49 pm on Jan 8, 2009
I really enjoyed the comments today. Good night and blessings to you all.
Rich Rawlins said
at 12:07 pm on Jan 9, 2009
Hey Nate, thanks so much for the reply. I’m not really trying to diminish Gods power in any way, I’m just suggesting that our interpretation of who God is might not be accurate based on evidence in the Bible. Defining God has been a very confusing issue for me, and I constantly come across scripture that does not support what I’ve been taught. This is one of those instances. It seems that the supremacy, eternity, and omnipotence of God are all recognized within almost all denominations of organized Christendom, as well as God’s role as creator of all life. However, I feel that sometimes vague generalities, void of meaningful specifics, permeate most doctrinal approaches to the nature of God, which effectively places the concept of God in a more mythical kind of a hocus pocus dimension than a solid presence in the real world. It like we have this overwhelming desire to kind of over spiritualize stuff. "Knowing God" is presented in an equally ethereal manner that’s often relegated to a matter of "personal understanding" (whatever that means). For most of us, any concept that God may have a physical presence is rejected and in a lot of circumstances, at least that I’ve been in, considered heresy. In other bible studies I’ve been involved in I’ve been shunned, labeled as a nutcase or asked not to ask not to “contribute” when asking these kinds of questions, or making these kinds of observations. The honest reality of it to me is that sometimes it seems like “the church’s” interpretation that God has no physical presence is flawed. I mean you kind of said yourself that your whole perception of what happened in this passage was just your opinion, not anything backed up by scripture. Not picking on you here, just my measly attempt to try to understand who God really is.
Marc Schelske said
at 6:13 pm on Jan 9, 2009
You dig right into the meaty questions, Rich. People have been trying to sort out the nature of God since we had conscious awareness. And the Bible - written over the course of centuries, from the differing perspectives of various cultures, temperaments and contexts - doesn't give us a neat "systematic theology" perspective on the issue. There's a lot of tension in the story - for just the reasons you identify.
One of the things that I've noticed in my study is that you can see a bit of cultural development in the perspective of God as the Bible unfolds. In the very ancient texts, like we're reading now, God is almost always spoken of in very concrete, physical kinds of terms. You see God shaping Adam out of dust, you read about God walking and talking with Abraham, or later wrestling with Jacob. It's something that is so alien to us. And yet, if you look at the cultural views of divinity at the time, they are right in line with what we see here. All the cultures around the ancient near east at this very ancient time saw divinity as very physical. The gods had bodies. They lives in palaces that were located in specific physical places. Most importantly, they were connected to a particular piece of geography. The god that your tribe worshiped over in your valley didn't necessarily have influence or authority over the mountains in the next valley. That's one of the reasons the Hebrews were so horrified when they were deported to Babylon. They were leaving Yahweh's soil - how could He possibly protect or bless or interact with them? ...
Marc Schelske said
at 6:14 pm on Jan 9, 2009
But then as time passes concepts of God get more sophisticated and abstract. You see this in scripture as well. It was the ancient Greek philosophers who transitioned from the old view to a new more abstract view. They began to teach about gods being above and beyond the press and crush or normal life, unchangable and untouchable. They moved from the idea of gods being really big superheroes to gods being more symbolic ideas. This is a simplification, but it gets the point across. You see this in the Bible in the first verses of John's gospel - clearly influenced and informed by Greek philosophical thought. God is the logos, the essential structuring force of all reality.
Now, some people see this trend and what they take away is that the Bible isn't inspired at all, but in fact just an amalgamation of various religious ideas from different times and cultures. They will point out how much similarity there is between the story of Jesus and Zoroastrian myth, and talk about the parallels between the NT and the gnostic religions. But that's not what I see. For me this development talks about God's powerful commitment to reach people where they are at, using the language and forms they are familiar with, but altering them for His own purposes, infilling them with His character and truth. God does talk about being a pervasive presence. After all, you couldn't say "I will never leave you or forsake you" with any real meaning, unless that were the case. But He also talks about being an intimate presence in our lives. Perhaps that's part of understanding the trinity with all its strange implications.
At least, that's my opinion... ;-)
Rich Rawlins said
at 1:49 pm on Jan 12, 2009
Hey Marc... Thanks for the comments. You write very well and do a great Job at presenting your perspective. It's also obvious you've done some serious homework to develop your thoughts. I still don't know if I'm on the same page though. There are to many places in the OT where God is descending, ascending, walking, talking arguing, etc., etc., for me to think that it's not really happening in a physical sense. He even shows his fanny to Moses who is in a crack in the rocks looking out. Then at some point in time, it would seem that he takes off, but still maintains some kind of communication that's much more opaque, kind of like Aaron Huddart was talking about earlier. Not to get ahead of things, but when God/Christ return, they show up in a 1400 mile, by 1400 mile cube of some sort that I assume is "out there" somewhere and heading this way. In the end it appears God/Jesus "returns" (and to return to someplace, you have to be gone from it) and they set up shop for 1,000 years on earth and once again coexist with humanity. At least thats kind of how I look at it at this point. Do you see where I'm coming from, or do you think I'm way out in left field so to say?
...rich
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